The Human Experience · Episode

Episode 15 – Shmuel Cohen – Shamanic Judaism

A conversation with Shmuel Cohen

ConsciousTorah is a process to teach and share Torah. The Torah is a guidebook for Jewish souls showing how they can access the divine and bring kodesh/holiness into the world. Judaism is an ancient family…

Published
February 18, 2015
Runtime
55:06
Play55:06

Episode field notes

Show notes

ConsciousTorah is a process to teach and share Torah. The Torah is a guidebook for Jewish souls showing how they can access the divine and bring kodesh/holiness into the world. Judaism is an ancient family tradition; and in order to understand this ancient tradition, we need to both experience, and study the tradition. While there are many venues for study, there are very few venues for experiencing what we have learned/are learning. We fill this gap with teachings, classes, and workshops using the ConsciousTorah method.

Torah (/ˈtɔːrəˌˈtrə/; Hebrew: תּוֹרָה, “Instruction, Teaching”), or the Pentateuch (/ˈpɛntəˌtk, ˌtjk/), is the central concept in the religious Judaic tradition. It has a range of meanings. It can most specifically mean the first five books of the twenty-four books of the Tanakh, it usually includes the rabbinic commentaries, the term Torah means instruction and offers a way of life for those who follow it, it can mean the continued narrative from Genesis to the end of the Tanakh, it can even mean the totality of Jewish teaching, culture and practice.[1][need quotation to verify] Common to all these meanings, Torah consists of the foundational narrative of the Jewish people: their call into being by God, their trials and tribulations, and their covenant with their God, which involves following a way of life embodied in a set of moral and religious obligations and civil laws (halakha).

In rabbinic literature the word “Torah” denotes both the five books, Torah Shebichtav (תורה שבכתב, “Torah that is written”), and an Oral Torah, Torah Shebe’al Peh (תורה שבעל פה, “Torah that is spoken”). The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash.[2]

According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were given by God to Moses, some of them at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah we have today. According to a Midrash, the Torah was created prior to the creation of the world, and was used as the blueprint for Creation.[3] The majority of Biblical scholars believe that the written books were a product of the Babylonian exilic period (c. 600 BCE) and that it was completed by the Persian period (c. 400 BCE).[4]

Traditionally, the words of the Torah are written on a scroll by a sofer on parchment in Hebrew. A Torah portion is read publicly at least once every three days, in the halachically prescribed tune, in the presence of a congregation.[5] Reading the Torah publicly is one of the bases for Jewish communal life.

Find Shmuel’s work here: http://conscioustorah.com/

Sign up for his class! http://conscioustorah.com/classes-and-workshops-signup-page/

FIND TRANSCRIPT HERE

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Transcript

A full transcript has been published for this conversation.

Click here for transcript

Ideas worth returning to

Quotes

Five substantial excerpts from the published transcript, lightly edited for clarity without changing their meaning.

  1. In my understanding of Judaism, primordial Adam contains all humanity rather than one ethnic group alone. Jewish covenant should therefore not be interpreted as proof that one people is inherently more human or valuable. A lineage has a particular responsibility and relationship to the divine within a story that begins from shared human origin.
    From the conversation
  2. Sacred space is imagined as a meeting point between the physical and nonphysical worlds. Matter is finite, bounded, and particular; divine presence is understood as entering those limits without being exhausted by them. The purpose of the image is to explain how transcendence can become present within ordinary material life.
    From the conversation
  3. Kabbalistic practice should not be approached without a map or preparation. The story of four sages entering the orchard symbolizes movement through four worlds: action, formation, creation, and nearness to the divine. Its warning is that powerful contemplative experiences can confuse, destabilize, or mislead as well as illuminate.
    From the conversation
  4. A traditional story tests simple promises about reward: a child obeys a parent and performs an act the Torah associates with long life, yet dies. The contradiction becomes a crisis of faith. Spiritual maturity must confront cases where inherited moral formulas do not match what happens in the world.
    From the conversation
  5. Hebrew mysticism finds relationships among words through numerical value. Ahavah, love, and echad, one, each equal thirteen; together they equal twenty-six, the value associated with the divine name. The calculation functions as symbolic interpretation, joining unity, love, and God through the structure of language.
    From the conversation

About the guest

Shmuel Cohen

ConsciousTorah is a process to teach and share Torah. The Torah is a guidebook for Jewish souls showing how they can access the divine and bring kodesh/holiness into the world. Judaism is an ancient family tradition; and in order to understand this ancient tradition, we need to both experience, and study the tradition. While there are many venues for study, there are very few venues for experiencing what we have learned/are learning. We fill this gap with teachings, classes, and workshops using the ConsciousTorah method.

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