The Human Experience · Episode
Episode 21 – Rak Razam
A conversation with Rak Razam
Rak Razam is the world’s leading ‘experiential’ journalist, writing about and helping shape the emergence of a new cultural paradigm in the 21st century. Author of the critically acclaimed book Aya Awakenings:…

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Episode field notes
Show notes
Rak Razam is the world’s leading ‘experiential’ journalist, writing about and helping shape the emergence of a new cultural paradigm in the 21st century.
Author of the critically acclaimed book Aya Awakenings: A Shamanic Odyssey and the companion volume of interviews, The Ayahuasca Sessions (www.ayathebook.com), he is a frequent lecturer on ayahuasca and the shamanic revival sweeping the West. He wrote, produced and co-directed the groundbreaking new visionary documentary Aya: Awakenings (www.aya-awakenings.com) and he leads ayahuasca retreats in Peru: http://www.aya-awakenings.com/retreats
He has been hosting dynamic speaking engagements, panel facilitation and lectures across Australia and North America at conferences, transformational festivals and other events for the past five years, weaving together the New Age, counter-culture and progressive thought. He has been called one of the “leading spokespersons for the new paradigm”.
His video interviews for website Reality Sandwich, New MAPS of Hyperspace, (http://vimeo.com/album/1688275) feature Sasha Shulgin, Alex Grey, Stan Grof, Rick Doblin, Ralph Metzner, Mountain Girl, and more luminaries, and do his interviews with ayahuasca experts, Awakenings, (https://www.youtube.com/playlist list=PLb3lNZCb4bKiH94yqz45xONBNi3xNzE6k) . A prolific media maker and networker, he hosts a popular podcast show In a Perfect World (http://in-a-perfect-world.podomatic.com)
In this episode we discuss moving past the memetic architecture Terence McKenna established; the absorption of the psychedelic experience into the mainstream and the dangers inherent in that; the value of psychoactives to re-awaken the soul exactly at the time we need a higher perspective; and the role of mother earth as a macro organism we are embedded within and need to work in synergy with her. Is the next wave of psychonautica the harnessing of our own endogenous neurochemicals to reclaim our full potential? How does the Western ayahuasca movement spearhead a planetary religious impulse? What is the purpose of life and how can we work with it?
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Transcript
A full transcript has been published for this conversation.
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Quotes
Five substantial excerpts from the published transcript, lightly edited for clarity without changing their meaning.
“I believe deep psychedelic experience can dissolve the ordinary ego and reveal a larger field of consciousness. In nature, that may be felt as recognition that the living world is aware and interconnected. This is an interpretation of the experience, not a conclusion that can be assumed for everyone who takes a substance.”
From the conversation“Language helps anchor feelings and make an altered experience communicable. I imagine plant medicines in relation to the planet’s different bioregions, almost as though Earth were a macro-organism with specialized systems. The metaphor links ecology and consciousness, but it should remain a metaphor rather than a substitute for biology.”
From the conversation“Plants produce molecules that can radically change subjective experience. Some fruits invite consumption through sweetness because animals spread their seeds, while many defensive compounds taste unpleasant. Ayahuasca is exceptionally difficult to drink, which complicates any simple claim that the plants chemically evolved because they wanted humans to consume them.”
From the conversation“The language of earlier psychedelic figures remains useful, but each culture must ask its own questions. Why do we engage these substances, and what responsibility follows? I believe they can reveal spiritual identity and an unbroken connection to the web of life, but that insight matters only if it changes how we live within that web.”
From the conversation“The 2012 story was often misunderstood as one terminal date. A more useful interpretation is that calendars describe recurring world ages and changing qualities of time. Societies do undergo great transformations, but turning that complexity into a guaranteed disaster or instant awakening distorts the tradition.”
From the conversation
About the guest
Rak Razam
Rak Razam is the world’s leading ‘experiential’ journalist, writing about and helping shape the emergence of a new cultural paradigm in the 21st century.
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