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strangers thank you for listening the
human experience is in session my name
is Xavier katana ladies and gentlemen
we’ve got an incredible show planned for
you folks tonight so sit back grab a
drink and preferably a smoke for this
episode and enjoy this conversation my
guest for today is mr. Chris Bennett
Chris Bennett has been researching the
historical role of cannabis in the
spiritual life of humanity for more than
a quarter of a century Chris is widely
recognized as one of the foremost
authorities on the history of cannabis
having written dozens of articles in
cannabis culture High Times and other
magazines as well as three books dealing
with the subject Bennett’s research has
received international attention from
the BBC Guardian Sunday Times Washington
Post’s vice and now the human experience
he currently resides in Vancouver
British Columbia Chris it’s a pleasure
welcome to hxp so glad to have you on
the show Chris why don’t you kick this
off with just a brief introduction very
briefly of who you are and what you do
please well thank you I’ve got a shop
here in Vancouver called the urban
shaman and we provide a variety of in
theo botanical plants peyote ayahuasca
things like that and i’m also a cannabis
researcher i’ve written four books
actually on the history of cannabis
greengold material like marijuana
religion which came out in 2005 sex
drugs violence in the Bible which came
out in 2001 cannabis in the soma
solution which came out in 2010 and more
recently or Liebherr 4/20 cannabis
magical herbs and the occult which came
out in 2018 mm-hmm I mean you’ve been
doing you can researching and doing this
for a long time but did you just say
that you provide
you know ayahuasca and peyote there in
Canada yeah whatever plants I can that
are not scheduled here you know uh
within reason but a variety of plants
like that and I’ve been doing that here
for a very long time I also have the
retreat here in British Columbia soma
Institute which facilitates that type of
thing as well okay okay cool so you know
let’s let’s dive in here Chris I mean in
1990 you experienced a profound
religious experience where it was
revealed to you that cannabis was what
the tree of life in the Bible Book of
Revelations I mean there was a dream
journal involved and some of the imagery
related to the various references in the
Book of Revelations how did how this
happen tell us about this experience you
know I think a lot of religious
experience it was a combination of
events and also substances you know in
my case it was cannabis but I’d you know
these cannabis for a long time before
that and hadn’t had any sort of
experience like this but in regards to
events the first of the events that took
place was here in Canada there was a
really big scandal involving the
Catholic Church where they had been
exposed for pedophilia at the Mount
Cashel orphanage and what had happened
is kids had grown up and started coming
out and talking about it was the first
time this sort of thing was even talked
about in the press here and that got me
interested I was like what gee I thought
religion was about something other than
that I’m gonna read the Bible and I
started I had a job as a night watchman
had a lot of time to read you know and I
started reading the Bible coinciding
with this I found out about the
industrial applications of hemp how we
could make all our paper out of cannabis
all our our clothes are even fuel at the
Mendeley good source of protein and the
seeds and other things like that and
then also coinciding was the Gulf War
started in Iraq and Saddam Hussein that
fired a scud missile into Israel and
because of this people were beginning to
compare him to Nebuchadnezzar it was the
last king of babylon babylon since in
Iraq and Saddam looked at comparison and
so one night I was sitting in this fish
plant where I was a night watchman about
2:00 in the morning and I was reading
this newspaper and in those days they
used to advertise television in a
newspaper there’s no internet and there
was an advertisement for a sermon by Pat
Robertson and it said revelations 18 the
fall of Babylon
there’s Robertson at the pulpit behind
he’s got picture tanks and jets and I
was like reading it and I was like whoa
they’re tying in the book of Revelation
with this gulf war in Iraq and I thought
well I’m going to read the book of
Revelation right now and so I have this
Bible that I had sitting in the night
watchman’s office you know and I began
reading it at the beginning of the story
in the book of Revelation John of Patmos
is given a scroll and he puts it in his
mouth and it tastes as sweet as honey
and he swallows it it turns bitter in
his stomach and he begins to prophesize
and I I was like what on earth did he
ingest to get that effect you know
uh-huh and I started reading further and
it started talking about they were all
wearing sackcloth they were given much
incense to offer and the billowing
clouds of incense contained the prayers
of the saints and it was really tripping
out thinking this is some pretty weird
imagery and I got to the very end by the
book of Revelation one of the last two
paragraphs in the Bible revelations 22
and it said on either side of the River
of Life stood the tree of life bearing
12 manners of fruit yielding is fruit
each month and the leaves of the tree
are for the healing of the nation’s
and when I read that I had this really
crazy experience where I felt like light
just beamed right into my body and I was
like whoa man this is a reference to
cannabis and all its uses for fiber for
fuel for paper and it’s healing leaves
it’s medicinal qualities you know and I
just I couldn’t shake it and I called my
wife up
time that I was married to and she
started crying and thinking I had some
sort of mental breakdown you know and
then the next day I got up and was like
was there anything to that or was I just
like tripping out and I decided at that
point well you know I was pretty sure
about hemp and I was gonna promote that
and then I would just start collecting
everything I could
regarding the role of cannabis in
religion and I started you know
accumulating a lot of information and I
guess the dream journal thing you
mentioned that came later a couple years
later I had a dream where I was locking
along a riverbed and I found an oblong
stone with an image in script and on it
and I drew it down on my dream journal
and later on I came across these
Assyrian images that purported to be
images of the Tree of Life you know and
the Assyrians were spiritual and
medicinal cannabis users as well there’s
lots of references in Assyria literature
to it and I was like whoa this is the
same image you know that I had in my
dream and since then an archaeologist in
Britain has also suggested based on her
own independent research that these same
images Julianne Steen Julie unseen are
also related to cannabis and their
original there’s there’s a lot to that
theory okay okay so yeah okay let’s talk
about the archaeological evidence of the
cannabis use in ancient civilizations
particularly with the relationship to
the Middle East which you were just
referencing what does I mean what what
time frame are we talking about we’re
talking about what five thousand years
ago evidence for archaeological evidence
of cannabis you know for fiber cannabis
which is you know cannabis used for rope
or for clothing we can go back 25
thousand years you know on in
Czechoslovakia they found evidence of
hemp rope going back this far and
Elizabeth Whelan barber who’s probably
the foremost authority on the ancient
textiles has suggested tools used for
breaking up hemp fiber it can be dated
back to 28,000 years in regards to
smoking and actually the oldest an alien
you know I’m not like smoking and pipes
or bones or joints everything I got but
inhaling from sensors
there is evidence from the Ukraine
region which purports to be 5,500 years
old of a poly pod bowl that was used to
burn cannabis textual evidence in Egypt
for for the use of cannabis goes back
like 3500 years we have a Syrian
references
you know like three thousand
twenty-eight hundred years ago starting
you know our archaeological evidence of
a Cynthia use going back to around that
same sort of time period recently in
China they found very well-preserved
evidence of high THC content cannabis at
a number of different sites ranging from
like 2900 to 2500 BC and textual
references in lecture a Syrian
literature probably like 2500 years Siri
simulation I mentioned before about 20
hundred years 2000 so in Persians are
yet persons are astral every sure I mean
in the vatta’s there’s evidence of that
that’s probably like 3,500 years old you
know it goes way way back in a variety
of cultures in China as well it’s
thought to be referred to in what is
thought to be the oldest pharmacopoeia
the Penta sow of Emperor Shennong which
some have dated as far back as 2700 BC
so you know in the oldest pharmacopoeias
area Vetta a Syrian medical text
Egyptian medical tax there’s there’s
references to medical use of cannabis
and also religious use of cannabis and a
lot of these texts as well yeah you know
I read this article of a pouch found I’m
not sure where it was I think it was in
Siberia or something like that
where there was you know they found some
bones and as well they found like a
pouch with this residue of cannabis and
some other drugs as well even cocaine
leaves coca leaves recently there was a
South American couch with evidence of
plants using ayahuasca buckle teen I
think some coca leaf and that was like a
thousand years ago but they have found
pouches with preserved cannabis at
the insights from 2700 years ago
Scythian czar a very ancient culture and
a lot of people credit them with
spreading it because they were nomadic
horse riders and horse riding itself is
thought to have been developed by an ant
ancestor of the Sith Ian’s the sir
Denny’s dog and it’s believed that the
horse was actually domesticated through
the development of hemp ropes which
allowed for them to be corralled and
untied up and things like that which was
necessary in their domestication and
it’s interesting because it’s in the
same culture that we find the oldest
evidence for for burnt cannabis and thus
if Ian’s we know did it this same way
because Herodotus wrote about them
heating up stones and putting them in
these small tepee light tent structures
and then throwing cannabis on the stones
and then sticking their heads in the
tents to inhale the fumes and this was a
pretty widespread practice among
indo-european cultures we know that
indo-europeans in China that had a I do
do being nomads and ended up in China
and lived there for about 2,000 to 400
BC before the indigenous Han Chinese
change chased them out of that region
also practiced his same method and these
are these more recent finds of really
well-preserved cannabis they know as
high THC content most recent news
stories about this area involve a
brazier with the same sort of hot rock
system and the cannabis thrown on it the
decisions in you know a Russia and even
into the Mideast and Persia were
practicing and other finds in the same
region and involved a bouquet of female
cannabis flowers placed on the body of a
burial person and also two pounds of
perfectly preserved cannabis female
cannabis in another site you know buried
in another tomb with a mummified money
so yeah pretty pretty fascinating stuff
and this this culture here in China
the trim basin they actually exported
cannabis from out that area you know
what we’ve referred to as the Silk Road
in fact of these these recent
discoveries of these indo-europeans in
China have changed the day to the Silk
Road usually thought to have started
around you know 100 BC back 2,000 years
earlier roughly you know and it’s as
much a hempen highway as it was a silk
road because it is certain that a high
quality cannabis traveled out of this
region just as other Goods traveled into
it from other areas via these trade
routes so it seems clear that there is a
direct relationship to this plant being
used widely through ancient civilization
everywhere in the in the same piece that
you wrote that I just mentioned in my
previous question for cannabis culture
you quoted Diana Steen yeah that’s right
you know you mentioned you mentioned
that archaeologists have have long
studied the the science of this
ritualistic use involving drugs and they
didn’t realize it in some way how do
they not how did I realize it I think
there’s a lot of bias you know like
people that don’t use psychoactive
substances and psychedelics cannabis or
stuff like that often don’t realize the
implications of references when they
come across it that you know they don’t
really think is that important but you
know it’s very important because these
things alter our perception and this is
why they were using these types of
rituals you know in some of the older
references say like in in in those Arian
accounts people would drink cannabis
infusions and in cannabis infused into
wine these were so powerful that they
would actually knock you out for a
couple of days and they would come back
after being knocked out and reported all
sorts of visions that they thought were
quite real events you know why one
figure are to veer off he his visions
are what developed into what we call
heaven and hell you know he reported how
the righteous were rewarded and the evil
were punished and described heavenly
like communities as well as people being
punished in
oh you know as well as what is
considered by many the prototype of the
book of Revelation the Oracle of high
stas pious a persian figure a king
no one is fished asthma but in greek i
stas pious he is his vision of the end
of time was produced by drinking the
same concoction and in these
controversial references that a number
of researchers have sent a references to
cannabis in the Hebrew under the name
kin of awesome
the idea here is that in the first of
these references in Exodus 30 23 God who
first appears to Moses and flames of
fire from within a burning bush
Commandos is to make a holy anointing
oil with about 9 pounds of cannabis
mixed with myrrh and cinnamon into about
6 liters of olive oil and every time
that Moses is to speak to the Lord he
goes and what is referred to as the tent
of the meeting which is much like the
Scythian enclosures an enclosed
tent-like structure meant to hold smoke
and fumes and then he would place some
of this same holy wood on coil on his
skin within your skins a big organ
th-these fatty soluble and is thought to
be able to pass through the skin has
been shown to in scientific stats and he
would also play some of this oil on the
altar of incense and he would speak to
the lord in the pillar of smoke over the
altar of incense the the pillar of smoke
is actually referred to as the second on
refers to the physical presence of God
in the temple and so the only time Moses
is speaking of the Lord is when there’s
smoke pouring out of his 10th meeting so
when you throw cannabis into a situation
like that now was Moses talking to some
sort of discarnating entity that was
commanding him to go him to Canon and
take over the land and bring new laws to
his people or was Moses like a shaman
who is still to this day in South
America or Africa takes psychoactive
substances and interpret the experience
of that scent of psychoactive substances
as some sort of possession or
communication with another deity ok ok
ok so we’re gonna get there we’re gonna
get to that point but I want to talk a
little bit more
about just the I mean there seems to be
a little bit of controversy because of
what you say is linguistic or etymology
Caleta ma logical issues words that are
used or misused in the history in the
usage of the history of cannabis how how
do you think that affects the literature
and how we understand you know if
cannabis is being used or something else
well you know the Hebrew references I
just referred to that’s a little more
controversial you know not not by far
the not that many people know about
these references that you know even
study Hebrew and stuff like that it’s
pretty specific stuff right and are
unaware of the controversy and you have
to really lay out the evidence for it in
a big way and there’s a lot of evidence
for kind of Awesome being cannabis
there’s been other plants suggested as
well though as I mentioned calamus a
sweet sweet grass other things as well
cinnamon even and there’s you know
debate about it but I would say that you
need to take a look at the evidence for
it and you know one of the things in the
evidence is something that’s less
controversial and this is the idea that
Assyrian references to canoe which is
very phonetically similar to kind of
Awesome i phonetically meaning sounds
very similar the way it’s spelt and
whatnot and it’s used in an identical
way as an incense and a holy anointing
oil and a medicine and these are widely
accepted you know as being references to
cannabis by Assyria all disappear and
the Syrian a cyclopædia isn’t that type
of thing as the most likely thing but
you know it’s still not a hundred
percent because it’s not physical
evidence physical evidence trumps
everything you know what I mean and
that’s what’s so nice in the cases where
we can provide actual archaeological
evidence which is difficult to find when
you’re dealing with a plant because
plant material breaks down over time and
is hard to identify unless specific
environmental
actors are present but that sometimes
happens and we do have some wonderful
evidence of cannabis I mentioned the
references in China there’s the evidence
from the bacterium margiana
archaeological complex provided by
viktor sarianidi which some have
challenged as well but serie Nadya
Russian archaeologists this is widely
accepted in Russia claimed to have found
what we’re identifying as soma or Hema
temples on ancient beverage that was a
sacrament of both the the the Vedic
Indians and the investin Persians and he
found that there in those sites evidence
of the preparation of a drink that was
made from cannabis ephedra and in some
cases cannabis ephedra and poppy and
these plants all grow wild around in
this region to this day and this
evidence goes back 4,000 years you know
and we’re talking temple 3 temple sites
and each of these temple sites is about
the size of a football field so these
are massive agent world places you know
that people would have come to from all
around the region to partake of the
sacrament prepared there and also
there’s been recent findings of Scythian
golden cups which provided residue of
cannabis and opium so some sort of
beverage containing those substances was
likely prepared in those cups you know
and this is solid archaeological
evidence and other Scythian sites we
have found the braziers with the heated
rocks that were the cannabis was thrown
on in cannabis seeds burnt and stuff
like that inside of these braziers so we
know that this was you know pretty solid
archaeological evidence cannabis has
been found in a number of viking sites
and you know cannabis fibers been found
in ancient mummies mixed in with their
hair and things like that so we know
that you know that was around from there
as well that’s sort of evidence so that
sort of thing is much more solid than
you know suggestions about agent words
from from forgotten languages you know
that’s certainly true but regardless of
that you know Egyptologists
widely regarded as the the name for
cannabis and Egyptian and we know in
Chinese references to tomb on whom on
wine MA and different things or
different fruits of references to
cannabis and variations of cannabis I’m
still you know Simpson we’re linguistics
are used to get today in China for us as
we’re talking about the same thing
there’s different linguistic
representations for basically different
languages and stuff like that and some
of the words are very related you know
like in regards to indo-european
languages you know and this includes
fran Chandler’s German Sanskrit other
languages well variety of languages are
all find their original in the
indo-european language the indo-european
language was the mother language of that
and we know that these words are all
related because of the aan and a lot of
them like that the the the indo-european
word was kana and
in French we find Chandra with that same
AM and in Hindi we find bong with that
same a had coming from the sense in
German we find huh you know with that
same a n and all these words are related
we know that because they come from the
same source the mother language of these
other languages so before these even
these these different languages
developed and split off from their
indo-european roots cannabis had already
been used by humanity for thousands of
years yeah yeah I know it makes a lot of
sense you know it you go into the the
Knights Templar and you get into
symbolism and secrecy and how it seems
to go hand in hand with the historical
use of cannabis but let’s start with the
basics I mean who who were the Templars
well the Templars were Catholic Knights
that had gone into the Holy Land during
the Crusades period to help pilgrims
that were going from Europe and other
places into the Holy Land to protect
them from the the Islam Islamic sand
Raiders and stuff like that
and so they spent you know a couple
centuries in the Holy Land and the we
know that they have
come into contact with a variety of
Islamic cultures and groups and stuff
like that one of these being a group
known as the assassins or hash machine
assassin and hashish both come from the
same root word hash machine and hash
machine means hashish heater and this
was a name that mainstream Islam used to
refer to a group of heretics with what
they viewed as heretics Islamic heritage
with very controversial beliefs then
they derogatorily called them hashish
eaters and in the mists brought back by
Marco Polo and others there’s a
description of the leader of the hash
machines the old man of the mountain
dosing potential recruits with a hashish
elixir that’s so powerful that it would
knock them out and then they would
reawaken in this beautiful
pleasure-garden where they be nymphs and
streams of wine and other things they
think they’ve gone to paradise and then
he dose them again and said ah now that
you have seen paradise you’ll serve me
so that you can go there and death you
know this is the legend right that’s
come come to the Europe but there may be
some faces of fact in this and we know
that the original Old Man of the
Mountain Hassani Sabbah was friends with
a famous poet who whose name escapes me
right now but he wrote about cat hashish
infused wines himself and so that was
around then and we know that he was all
sorts of Medieval and Renaissance era
Islamic poetry written about hashish so
it was definitely used by the Mystics
there and the idea is that this was
passed on to the Templars and there have
been claims in a number of books that
the Templars had a cannabis infused wine
that was also contained aloe vera mixed
into a palm wine that they referred to
as the elixir of Jerusalem and I was you
know I’m coming across these references
and all sorts of books on aloe vera and
book on medieval medicine but none of
the lists in any source material for it
you know material going back to the
actual time period so
seemed like hearsay no matter how much I
checked it around so I started going
back into actual time period material on
the Templars material from their trials
and the the charges against them that
sort of thing right but translated out
of Latin and I was able to find in there
that in fact the Templars had Saracens
Arabs growing cannabis for them in Spain
and we know that hashish was used in use
in Spain in this time period and the
Arabs were not growers of you know hemp
for for cloth and rope and that type of
thing they use other plants for those
things in the Islamic world and the
Arabs were growers of resin cannabis THC
content cannabis and then we also know
at two of the Templar raids that there
was a considerable amount of cannabis
seized it’s listed on a list of seized
items from the Templar sites in England
and another place is you know we’re
talking about pounds of cannabis and it
seems to be you know raw cannabis not
some sort of fiber because everything
else is listed very specifically these
references just refer to cannabis by the
Latin name can abide and don’t really go
into any detail about it but it does
just seem to be some sort of raw
cannabis and so it seems quite likely
that there may be some basis for these
claims also in the same time period a
pope the Templars ended up being accused
of heresy you know mocking the cross and
stake but for a long period of time they
were in good favor of the Catholic
Church and a pope that was friendly with
the Templars released a book of medicine
while the Templars
were in the Holy Land that contained a
recipe for a cannabis infused one and
also coinciding with the Templars day
and in the Holy Land
a a Mason a builder snow builder was was
in the Holy Land
billard Ahana court and his portfolio of
filler dahana court a which is mostly
Millis tration of building techniques
and statues
from the Holy Land that he brought back
into Europe on the only page of text in
the whole portfolio is for a cannabis
infused wine and this is in the same
time period you know so there’s you know
it’s a pretty interesting material
indicating there may be something to
this claim elixir of Jerusalem and this
is you know very sacred substance now in
regards to the Grail
the Grail is is this myth of the sacred
Cup you know that brings you wealth but
my view is is that it has a lot more to
do with the effects of what comes out of
them Grail and it’s like an initiatory
process and in the the cup that was used
to drink the agent sacrament soma
and there’s been some really good strong
evidence that both soma inhale my played
a really big influence on the
development of the Grail which was
thought to have come out of the Holy
Land the sacred cup used for drinking
that substance was was the Gras golden
cup you know so it’s very interesting
when you when you take a look at some of
this evidence and the way it was used
and the myths about the Grail and how
they overlap into myths about soma and
the Persian hash oisin so you’ve got
you’ve got I mean this is fascinating
you so you’ve got these Templars that
are working for the church and then fall
out of favor and when they’re rated they
are sitting on a bunch of raw cannabis
and it’s theorized I mean why do you
think I mean they had it do you do you
think it was used for mystical purposes
were they summoning you know spirits
like what was going on there I think you
know what we see here the hashish II
they came out of Persia and the the
pre-islamic culture of Persia the
Zoroastrians as I mentioned we’re
ingesting cannabis in infusions cannabis
we know this because it’s written about
in Saurashtra in texts and they were
throat to cannabis is Banga or in the
pallavi name for cannabis mom and so we
know what it is there
there’s clear references to it we know
how it was used was using these cannabis
infusions and we know what would happen
the people that drank these infusions
would be knocked out for a couple of
days and they’d come back saying visions
well in the case of the hash machines
who first originated in Persia we have
the same sort of situation the sacred
drink they drank it the guy knocks out
and in his case the vision is of an
Islamic bent you know he sees the
Virgin’s that are promised to the the
Islamic heroes when they go to paradise
to death you know and that’s his vision
because that’s their cultural context of
it’s basically the same sort of account
and I think that there may be some
evidence that this was passed on to the
Templars and that’s how we find these
references that are as yet undocumented
about this elixir of Jerusalem and one
of the reasons why the Templars would
have had the Saracens growing it for
them in Spain and have that specifically
at their sites now one of the more
controversial things I suggested in my
books this this brings it to this you
know we’re talking about an elixir that
can produce a deathlike state you know
an accounts of both the Sirach reans and
the hash machines it’s you know the
stories say that other people that saw
that people thought that they were dead
as well and in very high doses cannabis
can actually throw you into a stain of
catalepsy where your body stiffens up
like it has rigor mortis and you can
bend the limbs into other positions and
they’ll stay there and in fact cannabis
was the first anesthetic that we know of
the the in China they were performing
complicated operations like in the
century AD with cannabis infused wines
and this goes back now to one of the
main crimes of the Templars was mocking
the cross you know what’s the cross
about it’s about a guy who dies on the
cross and then comes back to life and uh
interestingly a book written in the late
60s on the Passover plot by dr. Hugh
Schofield is about the idea that Jesus
was given some sort of a potion
on the cross you know he’s described as
give him being given a spoiled wine on a
sponge man when he drinks it he says it
is done and just died suddenly and you
know generally when you you are
crucified it’s a slow death what happens
is your arms are spread out as you
muscles relax your your chest cavity
closes it on your lungs and you
suffocate to death right but that’s not
what happens in the story and then it
says in the story afterwards a few days
later his secret servant and that’s the
name they use in the Bible is Nicodemus
secret service Nicodemus and another guy
show up at the tomb of Jesus Jesus with
aloes and bears and go in there to
prepare the body but owls and bears were
never a part of any sort of Jewish
burial
program you know this is all kind of
peculiar right and then Jesus rises from
the dead and so what you have here what
they came across I believe in the the
Middle East is that cannabis and other
substances can produce a deathlike
substance we know that the the Arabs
were aware of this Avicenna and others
wrote about using certain substances
cannabis Mandrake other things opium to
knock people out to perform medical
operations and that sort of thing on
them so they were certainly aware of it
and it was definitely news to Europeans
this type of stuff things really fallen
away from a lot of medical practices and
science and Europe this time most lot of
people have called this period the Dark
Ages in Europe because of the lack of
awareness of science and that sort of
thing and interestingly the first
stories about cannabis that come into
Europe Marco Polo’s account with the
hashish eens and the them thinking
they’ve died and gone to Paradise and
the Decameron another early novel one of
the first things ever written first
novels ever written in Europe Decameron
has a story about an abbot who tricks a
non-believer and a bad what he
considered a bad man into taking
cannabis and that guy as well everybody
thinks he’s dead he goes into a tomb and
then
eventually wakes you know so so these
are the earliest references to cannabis
in Europe at the time I’ll indicate the
same sort of use of cannabis to produce
this death like stupor so what you’re
theorizing is that perhaps Jesus was
given this wine that contained this
highly potent form of cannabis and like
the others
and other things and it could have put
him into this this reduced activity
state put his body into I don’t know
what was the term that he used makes
your body very stiff like well you know
in the 19th century Islamic factors
would amaze Europeans by being buried in
the ground for like a week and they dig
him up and they they come back to life
and a Scottish physician dr. James Braid
of Edinburgh wrote a book trance and
human hibernation in the 19th century
and said that this was likely brought
about by a combination of potent
cannabis extracts and yogic practices so
you know and then you know I can’t take
credit for the idea that that that’s
what Jesus did as I mentioned there’s a
book the Passover plot and also a film
was made about this book as well
nature motion picture and it’s huge
Scofield’s idea he didn’t mention
cannabis specifically but he said some
sort of you know a potion that would
produce that sort of state wow that’s
fascinating you know there was a there
was a chapter in your book Lieber 420
that you called the Guyot a lot Keene
died he said okay this is the 10th
century book Arabic book of magic mm-hmm
and it was translated into Latin in the
13th century by King Alfonso of Spain
and titled the picot tricks it became
one of the founding documents of the
Western magical tradition and in the
picot tricks there’s a recipe for
invoking the guardian of the moon
that involves cannabis and other
residents mix mistake blood being burnt
in the middle of a spring in a cave and
then you would see that once you started
burning all this stuff up it was like a
pound of hashish
you know cannabis resin is what
specifically referred to makes a lot of
cannabis that’s a lot of candidates and
then he would see the deity of the Moon
the guardian of the moon in this pillar
of smoke you know so I mean were these
people using this compound as a type of
offering to invoke these beings well you
know cannabis has a long history of
magic I think that that’s one way of
looking at it another way of looking at
it might be that you take a psychoactive
substance in a large amount and you put
it into a fire and you start staring
into the smoke you’re gonna start seeing
things in the smoke just naturally
you’re gonna start inhaling the smoke as
well
all right the smoke as well it’s gonna
affect your it’s going to affect your
consciousness and and so there’s the
combination of the of the effect of the
substance which causes visual
distortions and also new visual
interpretation of what’s being seen and
the smoke and uh reflections of the
water and the light and all of that
combining to create an illusion in the
smoke you don’t know whether that’s a
product of the subconscious or
unconscious or drugs or an actual the
substance that opens you up enough that
you’re able to see something that you
wouldn’t normally see that is there you
know all these these are all possible
answers to that equation but you know I
kind of think that you know you have to
take into account the effects of these
substances themselves cause long losers
when you’re when you’re dealing with
this type of thing in magic so I mean it
seems like an important element in the
ritual would be you know the choice of
location setting and you know it’s in
you mentioned the pika tricks and you
talked about how it would be placed near
water and that seems to help the
efficacy of the ritual itself like
why place it near waters is it
pareidolia or what’s going on being
seeing faces in rocks and things like
that you know or demons in smoke too
right you know yeah I think that the
light of the fire would play off of off
of the water and reflect back into the
smoke all that type of stuff would be
create a visual effect certainly okay
and then you know you move into the
connection with the pika tricks and John
Dee I’d really like to know more about
you know who John Dee was his importance
to the Queen and that relationship can
you bring that up please yeah yeah it’s
not clear that dr. John Dee had the
Pinkett tricks you know we don’t know
exactly when a witch witch grimoires Dee
have but we do know that grimoires in
England in the 16th century when John
Dee was it was performing his magic did
in fact refer to cannabis and its use
for scrying with magic mirrors which
John dr. John Dee was very into dr. John
Dee was a scientist and a magician who
was in the employ of a queen of Queen
Elizabeth for some time and deed along
with his assistant Edward Kelly were
very into mirrors frying and this is to
be done with crystal balls or with black
opaque mirrors and he’s staring these
mirrors until you started to see a
vision and in the CEFR hace el libres
Aleman us a grimoire from the 16th
century an english grimoire thought to
go back to hebrew influences you know
likely even you know things from the
Holy Land but it’s unclear we don’t have
the earlier documentation of that as
well as the book of magic and invocation
which has been recently republished as
the book of Oberon both of these
documents contain recipes for cannabis
in the in the case of the sepharose ele
Brucella Montes it’s mixed with wormwood
which contains thujone it goes to the
same receptor site as ta
see to be made into anointment and then
you use this ointment and then you’re
staring to a mirror and you’d see demons
and ghosts and things like that that you
can communicate with and in the case of
the book of magic or the book of Omar on
is is now knowing they refer to Devils
trumpet unknown plant but it could well
be a nightshade very potent
hallucinogenic substance you know and
again used in the exact same way and
this is an Indy zone recordings of his
visionary scrying sessions which he
referred to as the actions there’s one
account where they’re they’re talking
about taking a potion and they feel very
drowsy from it you know but then they
begin to see visions and in another kind
of curiously hilarious account we have
Edward Kelly explaining to somebody that
he’s claiming to talk to in a mirror as
Dee writes jot dr. John Dee writes all
this down how that he doesn’t have any
drugs and he shows him an empty empty
apothecary box and says seeing my
apothecary box is empty and the spirit
from the mirror responds back well how
about any ointment do you have any
ointment sand this is what is is is
referred to in sepharose II Al and the
book of magic and you know you don’t
have any ointment either the the deity
is like well how do you expect to talk
to me you know basically when you come
empty-handed
you know what could be happening here is
that Edward Kelly was just you know
trying dr. John Dee to provide some more
drugs so he could some visions by claim
you know because Kelly was known to be a
bit of a Connors and it’s also important
to remember that around the same time
opium was very popular newly discovered
you know like medicine in these areas
right and quite addictive you know which
would make you really want some more of
your Edward Kelly they’ve been using
that for scrying purposes oh wow it’s I
mean it’s really fascinating and it’s
certainly the queen I mean if this guy’s
employed by the Queen I mean there
should be some relevance to the
that he’s discovering and he’s using
these this compound to you know scry and
communicate with these entities or
beings and and gain information I mean
do you think that that was the primary
usage to gain access into these mystical
States so that you could predict the
future or you know what was the
intention yeah you know like a lot of
magic for this that’s crying magic and
that sort of thing which is find
treasure to find information about other
people to communicate with dead
relatives and that sort of thing there’s
a variety of different agendas you know
John Dee is still very popular in the
magical world today the Enochian tablets
which are the product of John Dee’s
scrying sessions with Anna Kelly a whole
language that is this language came out
of these these crying mirrors and people
are still practicing magic and you know
claiming its efficacy this is the system
of magic developed by dr. John Dee and
he was also a great mathematician and
other people said he was you know master
of codes and things like that some of
said he worked as a spy for Queen
Elizabeth as well you know so he was a
pretty interesting cat for sure um you
know and speaking for you personally I
mean have you ever you know used
cannabis in a ritualistic setting to you
know communicate with spirits well I use
cannabis all the time so it’s absolutely
different for me than it is for somebody
you know like those are Astra guy who
never used and all of a sudden does a
potent wine that infusion you know which
would be knock somebody like myself out
even that’s their first experience with
it and I think a lot of the magical
situations and these people weren’t
regular users of cannabis it was like a
rare spice and commodity that they
gotten hold of and was used very
specifically for magical purposes and I
think this is true of a lot of 19th
century of call it use as well right but
I do find that cannabis opens me up to
my subconscious or unconscious mind and
brings in another level of intuition
that I wouldn’t get without it
and you know that that’s the trade-off
between using it once in a while
specifically for magical purposes as
opposed to using it regularly like I
myself do but I would say that you know
I don’t think I could have written my
books and put together a lot of this
this information without the sort of
associations that cannabis can create in
my mind and access to deeper recesses of
my own consciousness which is part of
the collective consciousness as well and
and that in that way it’s a very very
potent Anthea jinn for me yeah I mean
it’s certainly a drug that should be
given a huge amount of respect and
regard for when you’re imbibe being and
using it yeah you know I want I want to
talk you mentioned Shakespeare and yeah
there’s I guess there’s some connection
between Shakespeare and a drug lab and
what’s going on there – specifically
regards to that but in in regards to
Shakespeare he does mention Hampton a
couple of his plays and Midsummer
Night’s Dream he says Punk says of some
guys what happened homespuns are these
and puck himself is also referred to as
Robin Goodfellow
in Shakespeare’s Midsummer Night’s Dream
and Robin Goodfellow was a very popular
English folklore character and you know
had goat legs and horns and things like
that but he was he’s often associated
with Hamptons catchphrase was hemp and
Hampton and he was a prankster who would
sometimes help out the the the women by
helping them break their hamp which
means like getting the fiber separated
from the stock which they would usually
do by like whacking a big pile of stalks
onto a board until they started to break
apart and the fibers break apart Robin
Goodfellow would do it sometimes by
having sex with a woman over top of a
pile of him but the raucous of the sex
would break all the fibers apart so
Shakespeare specifically incorporated
Robin Goodfellow as puck into a
Midsummer Night’s Dream and he
also incorporated Oberon the prince of
the fairies and our king of the fairies
and Oberon is described in age of
literature is sometimes riding on in the
hip and stock you know
so some references there but there was a
couple of South African professors who
had a theory that Shakespeare was a
can’t secret cannabis user and they had
based this on some of his sonnets and
references to a what was the name of the
not a scarlet lung but yeah I fact this
case right now but it was kind of a
veiled reference to like a hidden woman
but he said this was actually more like
a muse and the Greek Spencer a source of
inspiration and based on their theory
they were able to get the Shakespeare
Trust in England to give them pipe
fragments found from the property where
Shakespeare lived and they had these
pipe fragments analyzed and they showed
positive results for Annabeth hung up
their theory somewhat now these were
just pipe pieces from the time period
found on Shakespeare’s property it’s not
like they were this was actually
Shakespeare spike but it could well be
they use the ceramic pipes backbone and
people just some toss him out and is
from the same time period I’m right in
his location you know so somebody would
apparently seem to have been using
cannabis you know it’s very
controversial this stuff but these two
professors are dr. a professor van der
Meer and professor Francis Thackeray
have been stuck by this theory for
twenty years and they’ve written numbers
of articles about it and it’s not to be
lightly poo-pooed there’s a lot to it
there’s a lot to of the analysis and
there’s a lot to the documentation they
present about that so I mean it seems
like there’s an overwhelming amount of
evidence that you’ve collected about the
usage of cannabis throughout human
history and civilization so you know why
is why are we dealing with it being
illegal I mean what happened there I
mean it I think I guess it was William
Randolph Hearst was was that the person
that well Jack Herer the who kind of you
know is a grandfather of the modern him
you know industrial hemp in its
applications really brought that to the
forefront has suggested that Randolph
Hearst who had a newspaper chain can
send some Forest Holdings and they’re
you know at was making newspapers out of
Pulp paper wanted to suppress the hemp
industry you know it’s a allege that one
if your camp can produce as much paper
as four acres of trees over the same
20-year period it’s a much better source
for pulp for paper and that he
suppressed this industry with yellow
journalism propaganda and using racism
against cannabis and this was also what
Herer alleged of the DuPont’s who
recently patented a variety of
petroleum-based products all of which
could be also made from hemp as well
because it’s a very high source of
cellulose you can make plastic and
rubber and other things like that that
you made from petroleum-based products
out of hemp including forms that are
planned just a better plant you know but
at the time it was hard for it to
compete because there’s a vast resources
of all this oil and stuff like that
different situation today and we’ve seen
the results of what the harvesting of
that of oil has done to our planet as we
would steadily move towards a hotter
planet and climate change caused by
man-made fossil fuel damage that’s
really so that’s one idea you know it’s
a lot of it’s just racism I think you
know a big part of it is like Christians
versus the devil’s weed there’s always
been an inherent fear of these types of
things we saw it in the medieval times
with witches we were often accused of
using a variety of psychoactive
substances and their own rituals and
rites you know and this was a big basis
of of what was deemed witchcraft and
demonic behavior and stuff like that and
it’s like it’s like this inherent fear
of it because you know they’re they’re
like it they’re the whole religion is
based on faith but what substances like
cannabis and other entheogenic
substances like ayahuasca peyote or even
these night shades and things like that
they give you a direct experience you’re
not being told about something you
experience something you know and that’s
a real real challenge so I think there
was a lot
of inherent prejudice at play already
you know we know that Henry Anslinger
who kind of is largely responsible for
being in prohibition in the United
States of America used racism as a tool
to bring about prohibition of cannabis
which was brought in by the marijuana
Tax Act in 1937 and you know stoked
fears about white women dancing with
black men and black men holding the
stare of white people under the
influence of cannabis and propaganda
propaganda same thing in Canada we have
Emily Murphy who was which was a name
name used by Canada’s first female judge
or Jane II cannot go which was a name
used by Canada’s first female judge
Emily Murphy
who similarly stoked fears of racism
talking about dark-browed races seducing
the bright route races ie white people
with cannabis and other drugs so racism
was largely used in both countries to
promote prohibit it yeah I mean it seems
like you know with the advent of like
reefer madness and stuff like that then
there there was this push for a fear
campaign of this this drug that could
lead to you know you questioning things
whereas with you know alcohol or
cigarettes or whatever you can buy that
on every street corner in it numbs your
senses it doesn’t get you into this
altered heightened state so you know why
is why would you say there is this sort
of green revolution that’s happening
right now I wouldn’t even call it a
Renaissance that the prohibition of
cannabis has inadvertently created
cannabis mate cannabis a symbol of
freedom the apart leaf is like the piece
on a recognizable symbol of freedom now
and when you can’t go hose what happens
is the pressure builds up you know and I
think it with cannabis they try to kink
that hose and now all this forgotten
history has been just starting to pour
out all the lost knowledge about camp
and its industrial applications just
flooding back out into the world all
this lost knowledge you know that we we
think we’re just discovering all this
medical knowledge about cannabis now but
you take a look at these agent acts and
medieval
tax you know they were treating epilepsy
with cannabis in ancient Assyria
Paracelsus the alchemists had a cannabis
infused wine that was used for the
treatment of epilepsy there’s nothing
new here we’re just rediscovering it you
know and so inadvertently they’ve
they’ve made it this huge symbol that is
a potent force of political change
there’s a whole movement a revolution
happening around this plant and in a
very big way it’s like the natural
movement and the green movement this is
like Earth this is like the mind of Gaia
speaking to humanity through cannabis
and other entheogenic substances man and
it’s offering us away you know and the
choice is we can go the green way or we
can you know we can exploit the tar
sands here in Canada or we can you know
go with Trump and talk about clean coal
beautiful clean coal and the benefits of
big oil and all that type of stuff and
we’ll cook this planet up you know right
now so this generation right now we’re
being offered a pivotal choice for the
future of humanity on this planet and
this herb is a big part of that pivotal
choice mmm I love that I really truly
love that I and I agree I think there is
this surge of awareness that’s that’s
moving in this direction and and
hopefully our generation can wake up to
that it does wake up to that you know it
it seems like I just heard a story about
this woman this old woman in Dallas and
the legislation is so backwards I guess
in Texas was that she she was arrested
for a CBD infused oil that she had for
like back pain or something like that
yeah parents arrested for treating their
children’s epilepsy with cannabis and we
know that cannabis is particularly
effective for epilepsy and epilepsy is a
good point when we’re talking about
agent world stuff as well because
epilepsy was thought to be demonic
possession up until the medieval time
period and we know Syrian references to
cannabis use refer to a cannabis
preparation being used to treat hand of
ghost which is thought to be a reference
to epilepsy they thought it was
temporary demonic possession
possession by a ghost and as well I
mentioned The Alchemist Paracelsus you
know who had a quintessence a cannabis
infused wine that was used for epilepsy
and that’s a miracle to these people
there their children’s are having
hundreds of seizures a year they’re
gonna die from the damage their bodies
are getting from these seizures and then
they cannabis and they stop the seizures
sometimes almost completely and this is
like scientifically proven it’s not like
some bold claim you know something so
you know this is it’s known that this is
happening and parents find this relief
for their children and when they’re
being threatened with jail and in some
cases being put in jail and some being
cases being separated from the children
and you know if that’s not a crime
against humanity I don’t know what is
and but people are waking up to this now
I mean we’re realizing that cannabis is
going to be better for you than drinking
alcohol well cannabis is the tree of
life man this is the apocalypse do you
really think that we are in the
apocalypse right now yeah let’s you know
like I don’t know that it’s exactly you
know I don’t think it’s necessarily the
end of the world sure but yeah I think
it’s you know I think it’s been brought
about by people believing in it so much
I’m not necessarily saying as a prophecy
we got all these evangelicals you know
making political decisions based on some
sort of apocalyptic timeline and doing
things in the Mideast foreign policy
that’s all related to the book of
Revelation you know like trying to put
an embassy in Jerusalem the things like
that yeah I think it is the apocalypse
and that that cannabis is the Tree of
Life
well tell me more about this apocalypse
idea I mean like how you know it does
seem like there is some predictive
programming or something that’s
happening within you know mainstream
culture where we’re being shown images
of the apocalypse and then that is you
know fed to us over and over and over so
you know there is something that it that
is connecting there for for you know
culture so you know how you know how
would we know and you know at what point
do you say okay this is this is where
the apocalypse is occurring how do we
know what it looks like yeah why really
think
you know that that’s really gonna fall
yeah there’s not like a complete answer
for everybody for that because
everybody’s looking at it from different
perspectives you know it’s not like I’m
a Christian you know I don’t believe in
Jesus virgin birth as I mentioned I
don’t believe in the crucifixion I think
that in my apocalypse you know the
resurrection of Jesus is the rediscovery
of the Gnostic literature the things
like the NAG Hammadi texts which have
all these new accounts of Jesus that
depicted Jesus very different from the
Jesus of the New Testament which was put
together by Roman authorities basically
you know the Council of Nicaea and for a
century you know and they suppress all
sorts of documents and decided which
documents would make up a new decimal
come a new testament is basically like
Caesar’s Bible it was a means of
controlling the Roman populace and so
let’s just define Gnosticism for the
people that are listening that might not
know what that is if you cannot if you
can do that you know it’s gonna let’s
see
Gnosticism is a blanket named gnostic
means knowledge okay Gnosticism is a
blanket name for a variety of religious
sects mostly Christian but some Jewish
that were around for the first few
centuries ad up until about the fourth
century when they’re far and completely
suppressed as the Roman Catholic Church
took over and we what we originally knew
about these Gnostic groups was based on
what the Church Fathers Augustine and
other Hippolyta’s and other figures
wrote about them sure and in the age of
text you know and they gave you know
excerpts of some of their texts and why
they were suppressing them a lot of it
had to do with tantric like sex
practices and alternative beliefs you
know like one of but there’s all these
different sects like I said it’s a
blanket name but they had bearing
beliefs so I’m making some
generalizations here but it’s not true
of every gnostic sect you know and one
of the more general beliefs was that
Yahweh the God of the Bible Jehovah if
you want to use that name was actually a
demon
was like a parasite living off of
humanity he tricked them into worship so
the whole thing’s response Nick the
archons yeah and that the serpent who’s
identified with Jesus was actually the
good guy Jesus was you know on side of
Gnosticism right and it’s really hard to
say whether that’s you know if there was
a historical Jesus was he a Gnostic or
was he more you know in line with the
Jewish thing that’s really hard to say
that all this materials goes back to
around the same time there’s not that
much difference in in the oldest Gnostic
texts and the oldest Christian Jackson’s
in decades maybe and that light had
descended into matter and through a
series of incarnations mineral vegetable
animal and then man it started to
progress back out of matter and man was
the transition point of light back to
the kingdom of light from whence it
originated and from which Yahweh the the
demonic force had also split off from
much earlier than this was a part of –
so so let me let me pause you there I’m
sorry – bumpy there but yeah so so are
you saying that you know based on
Gnosticism and you know various sects of
it that there is this understanding that
the the mainstream understanding of
Christianity is that Yahweh or the name
for that is this energy that’s being
stolen from humanity that humanity was
tricked and somewhere like the nog
commodity tax we’re talking about you
know this this serpent that was actually
giving knowledge to Eve and freeing Adam
and Eve from the the what control of the
Gnostic version of the Adam and Eve
story they point out how that you know
when God told that they’d from the tree
of knowledge in the tree of life the
trees that he they would die well they
didn’t die their eyes became opened
right and so they they said that that
God was a quote malicious Gregor who was
trying to trick mankind prevent them
from attaining knowledge like they
attained from the the substance from the
tree of knowledge of good and evil right
and as well other things as well like
a big point of contention between the
gnostic sects and the roman catholic sex
was things like jesus’s crucifixion the
Gnostics referred to the crucifixion and
resurrection as the faith of fools hmm
no one said that mankind was being
tricked by tales of a dead man you know
and well it is call crucifixion you know
as a new fiction that goes out the
window and that Jesus was more like
individual who through purifications
kind of yoga almost practices and
meditation and that sort of thing had
got down to that essence that animates
us all but we could all become Christ by
following that same path of knowledge
you know and we know that the Gnostics
were using a variety of psychoactive
substances because we have agent
references to things like infused wines
and in Gnostic rituals and ritual
burnings of in senses which contained a
wonder refers to and things like that so
it seems pretty clear that they were
were following the entheogenic path yeah
it’s really amazing to me I mean that I
think about this probably more than I
should about Gnosticism and and I I
really do question it I wonder about
this sometimes and you know could it be
that there is you know this floating
realm of archons that are like pulling
and and pushing on negative states
fear-based states and then feeding off
of them somehow I mean it seems like a
really interesting sort of line of
thinking or thought to me yeah well I
think you know we can get into
collective head spaces like you take a
look at the collective beliefs of the
evangelical movement and them as a group
could almost you could almost consider
their influence and group as the
influence of one source because it’s
also on the same page you know and in
the way it affects the wider world you
know so in Gnosticism the final savior
of humanity is actually referred to as
anthropos and that’s like from the same
root we get anthropology from it
basically means the spirit
humanity the idea is that there’s Carl
Jung was very the father of modern
psychology came up with the idea of
collective unconscious he was very into
narcissism was very influenced by the
ideas of it you know and I’d suggest
that his concept of the collective
unconscious was likely influenced by
Gnosticism when the concept of anthropos
because he knew about all this stuff he
actually wrote a text under the name
Vasily IDEs which was the agent gnostic
teacher claiming some connection with
bacilli ods the gnostic teacher but i
think there’s like this collective
aspect to humanity you know it’s like in
the kabbalah as well they were free to
adam kadmon at the center of the Tree of
Life and in the capitalistic world and
Shiva as well is kind of like the
collective aspect of consciousness of
humanity and that that’s you know a big
thing that’s happening right now is that
collective aspect of humanity that we
all are a part of in feed in and out of
is starting to recognize itself and
coming into some sort of form of
self-reflection in the same way that
humans did as individuals thousands of
years ago and that that kind of element
this collective aspect that’s I think as
close as we can come to God you know
Jung said that the collective
unconscious was the same force as
instinct and other animals you know when
another animals like say a sea elephant
the day it’s born it can go fishing or a
deer can stand up and walk around you
know and that shows that some sort of
knowledge is passed down genetically we
have this as well but it’s deeply buried
under the evolutionary expansion of the
brain that happened with humanity our
larger brains the larger area for higher
thinking and memory and the frontal
lobes that type of stuff but we still
have this aspect of instinctual
consciousness and this instinctual
consciousness is an aspect of awareness
that has passed down genetically and you
know shows us what to fear and what to
you know sex instinct that sort of thing
and Jung said because this was
continually passed down certain imagery
and archetypes imprinted on it
recognises that imagery and archetype
because it’s seen over and over again
through various incarnations and when
you talk about something like the book
of Revelation and apocalypse and end of
world type of imagery that’s been a
largely engrained into human
consciousness and it’s like we have this
collective Deathwish because of these
death religions in the death scenario
whether it be jihad or Armageddon or
Kali Yuga it’s been ingrained into the
human consciousness and we’re projecting
that back out what we really need to get
a hold of is get control of this ship
and give it a new myth in a new
direction yeah I mean wouldn’t that be
amazing and you know just to posit this
idea you know if if there is this
resurgence of psychedelics and these
compounds happening and there are more
people finding out about them and shows
like this talking about them and more
people taking them then you know could
it be said that there is some sort of
you know process happening with the
collective unconscious and the a closer
reach to enlightenment perhaps I think
so I think that’s you know that’s that’s
one of the potential futures that we’re
we’re in right now you know it could go
a lot of different ways and it takes
people waking up to take it in that
direction and these substances wake us
up you know I think that you know you
take a look at particularly with the
environmental situation cultures that
have continued the traditional use of of
these sorts of substances whether it be
ayahuasca in South America or foga in
Africa the sacred mushroom take a cacti
Mexico they are more in tune with their
natural environment than Western man
Western man has lost its way you know
and in regards to the environment and
you take sacred mushroom you take a walk
in the forest and it’ll turn that forest
from a commodity into a living breathing
entity you know and that’s the power of
these substances these are the voices of
gaia messengers of gaia mother earth man
and they’re here right now to lead us
back to the garden so I mean so I mean
with with this age of information that
we’re in
and technology and the way social media
is impacting culture and editing culture
what we think how we think I mean how do
you think that interfaces with this
other side because it seems like two
different opposing things like
technology Gaia and can they be
connected technology you know and I
don’t think technology is the problem
it’s the you know it’s it’s doing things
stupidly and wrongly you know just for
good reason corporations that type it’s
up I think if we’re gonna you know find
ways out of the challenge is equippable
for ourselves a large part of that will
be through technology you know and green
technology technology doesn’t have to it
but you know it’s getting back in tune
with with the earth and caring about the
earth that’s really the issue I mean do
you think do you think it could be too
late do you think we were we could be at
a point where you know ecologically
we’re facing a nightmare that you know
this is not reversible
this is something that’s really been
troubling and you know causes me to have
depression I don’t think there’s a
problem on earth right now that we don’t
have potential solutions to but the
potato’s solutions just seems to be lost
to me you know when I take a look at the
government’s and the way that the the
corporations and big of oil have control
and influence over those governments you
know troop is like Trump is like cutting
environmental protection left and right
you know and here in Canada we have a
prime minister who’s preaching green a
greener world but then is expanding the
tar sands one of the most completely
polluting sources of a fossil based fuel
industry in the world the development of
the tar sands it will certainly increase
global warming and stuff like that you
know and so the hopes of implementing
solutions just seems impossible when you
have you know the White House scrubbing
every reference to climate change and
global warming from their from their
their database I mean it’s it’s
intriguing to me that you know
like technology can be both you know our
greatest ally and our worst enemy in
many ways but you know it’s also
interesting that we you know we’re at
such a pinnacle point and you know we
can we can either move with this and
understand it or we can be oppressed by
it and either we’re at this point
ecologically where it may or may not be
too late I mean the the glacial ice caps
are melting and we until that point of
where it’s directly impacting us where
we start to care I mean maybe that is
just too late you know at that point but
yeah you know I think I think we still
have some time you know left I think we
stopped some time left you know and you
know myself I tried to change the world
and swing things the way I wanted to go
I focus on my own personal development
that should the worst happen and I cease
to exist that I’m ready for that
transition and I also you know with like
one of the background agendas with the
retreat that we’ve been building so my
Institute is preparing the
self-sufficient piece of land and
community that can be an ark for the
sacraments and survive as best we can
into these darker days you know so I
take a multi-pronged approach and try to
approach the coming years in a variety
of different ways and from a variety of
different levels that sounds really good
Christmas
I think we’ve discussed pretty much you
know everything that we could discuss
right now and this in this hour we’re a
little bit over the hour is is there
anything that I could have asked you
that I thought I should have asked you
around there there’s you know a million
things to talk about when you know the
mood were talking about cannabis and you
know I think a big thing a lot that a
lot of people find interesting is this
whole element of Christian use of it and
the idea that Jesus you know like in the
oldest of the synoptic Gospels mark
Jesus sends out the Twelve Apostles with
oil to cast out demons and heal the sick
never does he baptized in
but anybody recommends using this will
for casting out demons and healing the
sick and many of the so-called miracles
are of complaints that cannabis is
involved with you know menstruating
complaints vision complaints stiff
joints and things like that and one of
the big points of contention between
what became the Catholic Church and the
gnostic sects was water baptism versus
anointing with oil
the Gnostics said there’s only water in
the baptism but there was fire in the
anointing oil and through MIT we are
initiated to unfading bliss and they
refer to a containing a plant of
kindness that could straighten the
crooked limbs and heal the sick and um
that’s some powerful stuff you know I
think that you know that is one of the
things that you know the more that those
ideas go mainstream it’s something that
actually might appeal to to evangelical
Christians you know who have relatives
who suffer from cancer who have
relatives who suffer from epilepsy and
who are looking for real cures for that
you know as they start to find out about
cannabis they might open up to the the
medical uses and then the idea that
their own Savior may have healed this
way well that’s a revelation brother
that’s a revelation I mean yeah I agree
I think plants are going to dictate you
know how our civilization our species
learns to connect and adapt with you
know the planet that we we call home
Chris this has been a fascinating
conversation my friend where can people
find your work we can working people go
and buy your book follow me on Facebook
boys posted interesting stuff there I
have a blog at cannabis culture calm
I’ve got numbers of documentaries on
YouTube if you search my name in
cannabis and you can find my books on
Amazon and other websites they’re all
over the place guys that’s gonna do it
for us here at HSN gonna be back for you
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